by Jo Freeman
was posted to H-Women in May of 1996.
recent post asked if the common wisdom that there were two waves of feminism
has ever been challenged. If it hasn't been, it should be. Those of us
who started the women's liberation movement in the 1960s thought we were
the second wave of female political activism because we knew very little
about our own history. We were vaguely aware of the Suffrage Movement
and mistakenly thought that was all our foremothers had done. One of our
magazines was even named The Second Wave. Now that we know more, it is
time to drop it. If anything, what began in the 1960s was the third wave
of women's activism in the US, and maybe even the fourth.
three main waves of conscious female activity have all had their roots
in periods of organized agitation for social change --Abolitionism, Progressivism,
"the Sixties" -- and each has been shaped by the movements which
gave them birth. Even when women's movements grow vastly beyond their
origins, forming their own communities with their own values, they are
always embedded in and shaped by the larger social movement community
from which they sprang.
the Nineteenth Century women whose roots were in abolition and temperance
worked to increase the rights of women, particularly the rights of married
women to gain some independence from their husbands and the right of all
women to gain an education. According to O'Neill (1969, p. x) the term
"woman movement appears in the late nineteenth century to describe
all the public activities of women, whether directly related to feminist
goals or not."
real second wave was the Suffrage Movement, which was stimulated by the
good government branch of the Progressive Movement. Although there was
a flurry of suffrage activity during the Populist movement of the 1890s,
the most active years for the Suffrage Movement were in the second decade
of the Twentieth Century. Women such as Susan B. Anthony and Elizabeth
Cady Stanton had been agitating for woman suffrage for many decades but
it didn't strike a popular cord until it was picked up by those who wanted
to reform the means of electing public officials and curtail the power
of the party machines. Woman suffrage became a possibility when men, whose
support was necessary because they could vote, saw it as valuable to attaining
their goals of a better, purer, government.
contemporary movement which began in the mid-sixties is better seen as
the Third Wave of conscious female activism. This third wave is the only
one which can properly be called feminist, because the term wasn't in
use until after 1910 (Cott, 1987). Even then, it was the younger generation
of suffragists, rather than the older one which actually organized the
Suffrage Movement, which found the term attractive. This younger generation
included Alice Paul, Lucy Burns, and others who formed the National Woman's
Party. They provided the bridge between the Second and Third Waves (Rupp
and Taylor, 1987).
Copyright (c) 1996
Cott, Nancy F., The Grounding of Modern Feminism, New Haven, Conn.:
Yale University Press, 1987.
O'Neill, William L., Everyone was Brave: The Rise and Fall of Feminism
in America, Chicago: Quadrangle Books, 1969.
Rupp, Leila and Verta Taylor, Survival in the Doldrums: The American
Women's Rights Movement, 1945 to the 1960s, New York: Oxford University